At least that’s what he told the investors at Time Is Not a Machine, Inc. as a way to account for the few hundred billion he claimed had been spent developing prototypes and not - as his critics suggested - merely spent on having a good time.
R World (Ron Davison muses aloud)
19 September 2025
The Development of Time Travel That Doesn't Disrupt the Development of Time Travel
Time travel’s problem isn’t engineering; it’s non-disruption. We’ve allegedly cracked it three times, but each visit into the past edited away the very path of causality that led to the development of the time machine, resetting its development back to zero.
18 September 2025
Colbert, Kimmel, Trump and the Role of the Jester
Stephen Colbert has been cancelled.
Jimmy Kimmel has been pulled off the air because of something he supposedly said about Charlie Kirk.
Here's the deal, though. Kimmel didn't make a comment about Kirk: he made a comment about MAGA. Specifically, he said,
"The Maga Gang desperately trying to characterize this kid who murdered Charlie Kirk as anything other than one of them and doing everything they can to score political points from it." His comment was directed at the living, not the dead.
P.S. do you know who did not get cancelled? The Fox news host Brian Kilmeade who literally recommended involuntarily euthanizing homeless people. (I think the old-fashioned way one might say that is kill, as in, "We wouldn't have a homeless problem if we just killed anyone who was homeless.")
Trump's US in 2025. You get cancelled for making jokes about the president's policies but not for suggesting mass killings of our poorest people. You MAGA folks might want to do a little soul searching. If, you know, you haven't already sold it.
Jimmy Kimmel has been pulled off the air because of something he supposedly said about Charlie Kirk.
Here's the deal, though. Kimmel didn't make a comment about Kirk: he made a comment about MAGA. Specifically, he said,
"The Maga Gang desperately trying to characterize this kid who murdered Charlie Kirk as anything other than one of them and doing everything they can to score political points from it." His comment was directed at the living, not the dead.
Kings kept jesters for a reason: one person with a license to puncture bad ideas. The jokes were cover; the job was dissent.
King: “My people hate inflation. First, I’ll slap tariffs on foreign goods—”
Jester: “—which will raise prices.”
Jester: “—which will raise prices.”
And the king doesn’t take his head, because that’s why the jester exists.
Trump? He doesn’t just want to be king. He wants no jesters. Anywhere in the land.
Trump's US in 2025. You get cancelled for making jokes about the president's policies but not for suggesting mass killings of our poorest people. You MAGA folks might want to do a little soul searching. If, you know, you haven't already sold it.
17 September 2025
A Decoder Ring for MAGA Regarding School Shootings
It's not always easy to understand how someone else feels but here's something that might help those of you who lean off to the MAGA side of things. You know how upset you are now about Charlie Kirk's murder? How you feel like something should be done because this never should have happened and something like this shouldn't happen again? Even though you didn't personally know Charlie Kirk and he didn't know you?
That's how the rest of us feel very stinking time there is another gun death, another school shooting.
We're upset.
We think something should be done about it.
And we think we could / should / must do more.
To quote you, All lives matter. Not just the ones with lots of social media followers.
That's how the rest of us feel very stinking time there is another gun death, another school shooting.
We're upset.
We think something should be done about it.
And we think we could / should / must do more.
To quote you, All lives matter. Not just the ones with lots of social media followers.
16 September 2025
Last Words
They couldn't tell if his last words were
And the question of which haunted them.
"Carpe diem," or
"Carpet demons."
And the question of which haunted them.
Curious Exaggerations in the Socio-Economic World
Wealth is curious.
To be in the top 1% for height, you need to be only 6'4". Median is 5'9".
To be in the top 1% for wealth, you need to have $11.2 million. Median is $193k.
The ratio of top 1% to median in
Height is 1.1 to 1
Wealth is 58 to 1
The social world seems to create larger disparities than the physical world.
To be in the top 1% for wealth, you need to have $11.2 million. Median is $193k.
The ratio of top 1% to median in
Height is 1.1 to 1
Wealth is 58 to 1
The social world seems to create larger disparities than the physical world.
15 September 2025
Gordon S. Woods On American Chaos in the Generation After the Revolution
We have a tendency to romanticize the past, to gloss over its ridiculous problems. The historian Gordon Woods tells about life in the US in the generation or so after the American Revolution. (This is paraphrased from a talk of his.)
---
In the generation after the American Revolution, there was as much cause for despair as for celebration. Violence of all sorts surged. Rates of homicide rose above those in England. Even family murders - men killing their wives and children - spiked to levels unmatched in the nineteenth century. Urban rioting grew more common and destructive, leaving lives and property in ruins.
Drinking soared to an all-time high. Americans consumed about five gallons of pure alcohol per person each year - the highest rate ever recorded anywhere, before or since. Courts held dram breaks instead of coffee breaks, with judges and juries passing bottles around. Universities saw record riots and student defiance. It was a society both intoxicated and unsettled, leaving many to wonder what exactly they had unleashed.
Religion, too, was in ferment. The Anglican and Puritan dominance of the 1760s gave way to Methodists and Baptists, their horseback ministers carrying revival across the frontier. At Cane Ridge, Kentucky in 1801, tens of thousands gathered for what was hailed as “the greatest outpouring of the Holy Spirit since the beginning of Christianity.” The scenes were wild - people rolling on the ground, laughing, moaning, crying. Critics joked that more souls were conceived than converted. Yet from these upheavals sprang new sects: Shakers, Universalists, evangelical movements that bloomed and vanished, and a decade later, the Mormons. Some were founded by women, many flared out quickly, but all testified to the volatility of belief.
By 1815, as the revolutionary generation passed from the scene, the founders looked on a nation they barely recognized. Instead of harmony, they saw disorder; instead of sober republican virtue, a society drinking, rioting, and praying itself into a bewildering array of directions.
In the generation after the American Revolution, there was as much cause for despair as for celebration. Violence of all sorts surged. Rates of homicide rose above those in England. Even family murders - men killing their wives and children - spiked to levels unmatched in the nineteenth century. Urban rioting grew more common and destructive, leaving lives and property in ruins.
Drinking soared to an all-time high. Americans consumed about five gallons of pure alcohol per person each year - the highest rate ever recorded anywhere, before or since. Courts held dram breaks instead of coffee breaks, with judges and juries passing bottles around. Universities saw record riots and student defiance. It was a society both intoxicated and unsettled, leaving many to wonder what exactly they had unleashed.
Religion, too, was in ferment. The Anglican and Puritan dominance of the 1760s gave way to Methodists and Baptists, their horseback ministers carrying revival across the frontier. At Cane Ridge, Kentucky in 1801, tens of thousands gathered for what was hailed as “the greatest outpouring of the Holy Spirit since the beginning of Christianity.” The scenes were wild - people rolling on the ground, laughing, moaning, crying. Critics joked that more souls were conceived than converted. Yet from these upheavals sprang new sects: Shakers, Universalists, evangelical movements that bloomed and vanished, and a decade later, the Mormons. Some were founded by women, many flared out quickly, but all testified to the volatility of belief.
By 1815, as the revolutionary generation passed from the scene, the founders looked on a nation they barely recognized. Instead of harmony, they saw disorder; instead of sober republican virtue, a society drinking, rioting, and praying itself into a bewildering array of directions.
---
Far from settling into tranquility, the young republic revealed a pattern that would persist: there has never been a moment in American history when Americans turned to one another and said, *“At last, we have no troubles. Now we can live in peace and prosperity.”
Far from settling into tranquility, the young republic revealed a pattern that would persist: there has never been a moment in American history when Americans turned to one another and said, *“At last, we have no troubles. Now we can live in peace and prosperity.”
13 September 2025
Even Immortal Gods Die Once their Institutions Erode
The Greek and Roman gods animated the lives of Athens and Rome - visible in temples and statues, invoked in conversations, explanations, and hopes. As those institutions crumbled, so did the gods. The same fate befell Egyptian deities once sustained by pyramids and priesthoods, Norse gods once sustained by sagas and rituals, and countless others now remembered only as myths.Even immortal gods died without their institutions. Temples and priesthoods gave the gods life; when those institutions collapsed, the gods became myths.
It is not just the gods who are created, sustained, or forgotten by institutions. That is also the fate of us mortals.
Institutions separate us from the other animals. You’re no match for a gorilla, bear or tiger when you’re naked and alone. You can’t outrun a lion. You’re not stronger than an orangutan. You might – barehanded – catch a rabbit but the energy you’d consume finding it, catching it, preparing it and cooking it might be more than the calories it would give you, take more energy than it would return.
Most of us would quickly perish if left to survive in a world without institutional structures, norms and supply chains.
The degree to which we thrive or flounder is a function of our institutions. Yet weirdly, most of us most of the time treat our institutions with even less creative imagination than the ancient Greeks or Egyptians treated theirs. We take them as inherited or rail at them as if we were cursing the gods. We don’t have a tradition for calmly, rationally, collectively engaging in the task of defining and redefining the institutions that define us. Because who we are and who we will become is not something we will do on our own, naked and afraid; it is something we will only do through the institutions we create and change.
It is not just the gods who are created, sustained, or forgotten by institutions. That is also the fate of us mortals.
Institutions separate us from the other animals. You’re no match for a gorilla, bear or tiger when you’re naked and alone. You can’t outrun a lion. You’re not stronger than an orangutan. You might – barehanded – catch a rabbit but the energy you’d consume finding it, catching it, preparing it and cooking it might be more than the calories it would give you, take more energy than it would return.
Most of us would quickly perish if left to survive in a world without institutional structures, norms and supply chains.
The degree to which we thrive or flounder is a function of our institutions. Yet weirdly, most of us most of the time treat our institutions with even less creative imagination than the ancient Greeks or Egyptians treated theirs. We take them as inherited or rail at them as if we were cursing the gods. We don’t have a tradition for calmly, rationally, collectively engaging in the task of defining and redefining the institutions that define us. Because who we are and who we will become is not something we will do on our own, naked and afraid; it is something we will only do through the institutions we create and change.
The Secret to Japan's 100,000 100 Year Olds
Japan has set a new record of nearly 100,000 people who are 100 years old.
The secret to their success seems to include
The secret to their success seems to include
- diet (less sugar, salt and calories than those of us in the West),
- exercise (among other things, a national radio program guiding the elderly through 3-minutes of daily exercise has a wide audience), and
- fraud (family not reporting on the death of a deceased relative in order to continue collecting pension money).
12 September 2025
Stochastic Terrorism and Social Media
One of the darker inventions of our gatekeeper-free media landscape is something now called stochastic terrorism. The phrase captures a dynamic in which individuals or groups use mass communication to vilify, dehumanize, or target opponents in ways that raise the probability of violence without ever directly calling for it. No explicit order is given; instead, the message circulates widely enough that the odds rise that someone, somewhere, will act on it. The speaker retains deniability, while the damage is all too real. The causality is not deterministic; the communication just raises the probability of violence. It's more like taking a life by drunk driving than shooting someone.
This tactic is not entirely new - fiery rhetoric has always carried the risk of inciting unstable listeners. What is new is the scale, speed, and algorithmic amplification of today’s social media. Where once editors, producers, or publishers acted as gatekeepers and might mitigate such messages, today’s platforms reward whatever drives engagement. Outrage, paranoia, and conspiracy spread with greater virality than moderation or nuance, and that makes stochastic terrorism a kind of emergent property of the digital environment.
In this sense, it is one of the most dangerous side effects of a communications system designed without responsibility or oversight. What looks like “just words” from one angle becomes, at scale, a statistical machine for nudging the probability of violence upward. And unlike older forms of incitement, it requires no coordination, no command, and no conspiracy - only a steady stream of inflammatory content.
Stochastic terrorism is a reminder that the rules of the information economy do not merely shape attention or markets; they change communities, levels of safety, the dynamics of democracy, and trust. Without gatekeepers, we gain openness and access. But we also inherit a new vulnerability: the ability of anyone, anywhere, to pull the rhetorical lever that increases the odds of someone else’s destruction.
This tactic is not entirely new - fiery rhetoric has always carried the risk of inciting unstable listeners. What is new is the scale, speed, and algorithmic amplification of today’s social media. Where once editors, producers, or publishers acted as gatekeepers and might mitigate such messages, today’s platforms reward whatever drives engagement. Outrage, paranoia, and conspiracy spread with greater virality than moderation or nuance, and that makes stochastic terrorism a kind of emergent property of the digital environment.
In this sense, it is one of the most dangerous side effects of a communications system designed without responsibility or oversight. What looks like “just words” from one angle becomes, at scale, a statistical machine for nudging the probability of violence upward. And unlike older forms of incitement, it requires no coordination, no command, and no conspiracy - only a steady stream of inflammatory content.
Stochastic terrorism is a reminder that the rules of the information economy do not merely shape attention or markets; they change communities, levels of safety, the dynamics of democracy, and trust. Without gatekeepers, we gain openness and access. But we also inherit a new vulnerability: the ability of anyone, anywhere, to pull the rhetorical lever that increases the odds of someone else’s destruction.
Addendum ...
This seems to suggest that we might want to develop a counter-spell in the form of stochastic benevolence? Viral kindness? Random acts of kindness? It seems to call for the development and deployment of some kind of vaccine.
This seems to suggest that we might want to develop a counter-spell in the form of stochastic benevolence? Viral kindness? Random acts of kindness? It seems to call for the development and deployment of some kind of vaccine.
American Identity - and Acceptable Marriages - Now More Defined by Politics Than Religion
In the 1960s, acceptance of interfaith marriage (e.g., Catholic-Protestant, Christian-Jewish) was often in the teens or twenties. Today, more than a quarter of Americans are in interfaith marriages, and most parents say they would not be upset if their child married someone of another faith.
By contrast, partisan identity has hardened. In the mid-20th century, few cared much about marriages across party lines, but now about 35–40% of partisans say they would be upset if their child married someone from the opposite party. This suggests that identity today is more defined by politics than by religion - a reversal from roughly a half century ago.
I wonder to what extent that has to do with plurality. In American politics, if you want your vote to count, you have only two choices. In religion, you have dozens, not even including choices like atheist, agnostic or spiritual but not religious . In such a world, marrying across religious lines becomes increasingly probable given anyone you meet outside of church is probably of another faith. By contrast, meeting someone outside of a political rally still means you've got roughly a 33% chance of a political match: Dem, GOP, or no affiliation.
As institutions shape the categories available to us, they also shape our tolerance for crossing boundaries. Where institutions create many identities (as in religion), crossing them becomes ordinary. Where institutions collapse choices into two rival camps (as in American politics), crossing them becomes taboo.
It might also explain why politics is becoming more divisive. Politics is not - if it ever was - a matter of debating policy so much as a matter of identity. Stats from modern America suggest to me that you'd have an easier time persuading someone to change their faith than to change their politics.
By contrast, partisan identity has hardened. In the mid-20th century, few cared much about marriages across party lines, but now about 35–40% of partisans say they would be upset if their child married someone from the opposite party. This suggests that identity today is more defined by politics than by religion - a reversal from roughly a half century ago.
I wonder to what extent that has to do with plurality. In American politics, if you want your vote to count, you have only two choices. In religion, you have dozens, not even including choices like atheist, agnostic or spiritual but not religious . In such a world, marrying across religious lines becomes increasingly probable given anyone you meet outside of church is probably of another faith. By contrast, meeting someone outside of a political rally still means you've got roughly a 33% chance of a political match: Dem, GOP, or no affiliation.
As institutions shape the categories available to us, they also shape our tolerance for crossing boundaries. Where institutions create many identities (as in religion), crossing them becomes ordinary. Where institutions collapse choices into two rival camps (as in American politics), crossing them becomes taboo.
It might also explain why politics is becoming more divisive. Politics is not - if it ever was - a matter of debating policy so much as a matter of identity. Stats from modern America suggest to me that you'd have an easier time persuading someone to change their faith than to change their politics.
11 September 2025
Oracle, Ellison, $100 Billion and 40 Minutes
Yesterday, Larry Ellison's net worth rose more than $100 billion within the first 40 minutes of the market opening as Oracle stock surged.
Maybe now Oracle will finally promote the poor guy from CTO to CEO.
NBC Poll on Fascinating Divide Between Gen Z Men and Women
Utterly fascinating divide among gen z men who voted for Trump and gen z women who voted for Harris in an NBC poll.
On a list of 12 important measures of success,- gen z men who voted for Trump rated "having children" #1 - the top measure of the 12,
- gen z women who voted for Harris rated "having children" as #12 - the bottom measure of the 12.
Also, emotional stability was #12 in ranked values for the men and #3 for the women.
More data here:
https://www.nbcnews.com/politics/politics-news/poll-gen-zs-gender-divide-reaches-politics-views-marriage-children-suc-rcna229255
https://www.nbcnews.com/politics/politics-news/poll-gen-zs-gender-divide-reaches-politics-views-marriage-children-suc-rcna229255
Two Ways to Learn From History: Study It or Repeat It
I love history because it plays out so quickly, dynamics that define a generation or a century in a form that can be read in hours. Reality takes so long to turn the page to the next plot twist or consequence. History accelerates consequences but reality always plays out in real time.
You can learn from history one of two ways. The first is to study it and change what you're thinking and doing in order to avoid its mistakes. The second is to ignore history and simply repeat its mistakes. In either case you learn but ...
Initial Jobless Claims at 4 Year High (wondering how long it'll take for people to see a pattern)
Last week initial jobless claims rose to 263,000.
This is the highest they have been since October of 2021, nearly four years ago.
I'm an old guy wondering how many times we have to go through the cycle of Republicans breaking the economy and then Democrats repairing it before it dawns on the 5% of the Americans who swing every election that there is a pattern here.
I'm an old guy wondering how many times we have to go through the cycle of Republicans breaking the economy and then Democrats repairing it before it dawns on the 5% of the Americans who swing every election that there is a pattern here.
https://fred.stlouisfed.org/series/ICSA
10 September 2025
Charlie Kirk Shooting a Reminder of How Warped is the NRA's Interpretation of the 2nd Amendment
The killing of Charlie Kirk is first and foremost a tragedy - another life lost to gun violence, another family left grieving. Kirk, weirdly, argued that gun deaths were a necessary price to pay for the right to bear arms but the NRA's vision of gun rights has little to do with the constitution and is definitely at odds with safety.
The Second Amendment was written to provide for a citizen militia in a young republic wary of standing armies. It was never a blank check for individuals to amass arsenals. Chief Justice Warren Burger once called the NRA’s reinterpretation of it “one of the greatest pieces of fraud on the American public.”
And the practical case is just as weak as the historical one. Private gun ownership does not make us safer; our rates of gun death are proof enough. Nor does it check government power. In an age when the state commands drones, armored vehicles, and cyberweapons, the idea that a handful of armed citizens could deter tyranny is pure fantasy. (We have yet to see NRA members come out to protect the American cities into which Trump has sent armies.) Guns in private hands don’t restrain government firepower - they mainly multiply tragedy at home.
The right to bear arms, as originally written, was about citizens taking turns in a militia to avoid the costs and risks of a permanent army. Today, the unregulated right to own arms undermines the very rights the 2nd amendment meant to regulate and subordinate to the aims of the broader community and not to the weird fantasies and hatred of lone shooters.
$100 Billion Dollars a Day Seems Like a Lot
TODAY Larry Ellison's net worth rose more than $100 billion.
He's now worth nearly $400 billion, which makes him the second richest man in the world.
In the last month, the wealth of the 10 richest Americans rose more than $250 billion, their combined wealth now worth more than $2.3 trillion.
He's now worth nearly $400 billion, which makes him the second richest man in the world.
In the last month, the wealth of the 10 richest Americans rose more than $250 billion, their combined wealth now worth more than $2.3 trillion.
09 September 2025
California is 175 Today!
It’s California’s 175th birthday today!
No state has drawn more Americans to make it home. California has given us shared dreams and stories through Hollywood, a place where people reinvented themselves — Marion Morrison becoming John Wayne, Norma Jeane Mortenson becoming Marilyn Monroe. It’s where we’ve created shared knowledge, wealth (and yes, more than a few shared hallucinations) through Silicon Valley.
It’s home to Yosemite and the Redwoods, Olympic ski slopes and world-class surf breaks, deserts and rainforests. It was the first state to offer free education from kindergarten through graduate school. It’s been the birthplace of flower power and computing power. It holds some of America’s most conservative communities and some of its most liberal. Above all, it’s long been the place where people came to try on new lives that felt impossible back home.
Or, as we call it: home.
Happy birthday, California!
No state has drawn more Americans to make it home. California has given us shared dreams and stories through Hollywood, a place where people reinvented themselves — Marion Morrison becoming John Wayne, Norma Jeane Mortenson becoming Marilyn Monroe. It’s where we’ve created shared knowledge, wealth (and yes, more than a few shared hallucinations) through Silicon Valley.
It’s home to Yosemite and the Redwoods, Olympic ski slopes and world-class surf breaks, deserts and rainforests. It was the first state to offer free education from kindergarten through graduate school. It’s been the birthplace of flower power and computing power. It holds some of America’s most conservative communities and some of its most liberal. Above all, it’s long been the place where people came to try on new lives that felt impossible back home.
Or, as we call it: home.
Happy birthday, California!
The Astonishing Century of New Things
Incomes don’t just grow by percentages; they compound across generations. In the 20th century, wages in the United States grew nearly eightfold. But the real miracle wasn’t just bigger paychecks. It was what those paychecks allowed people to buy, do, and experience - things that their grandparents couldn’t even imagine.
Consider just a few of the products that were unavailable in
1900 but commonplace by 2000:
Transport & Communication
- Affordable
automobiles
- Airplane
tickets - to anywhere in the world in a single day
- Helicopters,
rockets, even space travel
- Global
Positioning System (GPS)
- Video
conferencing with anyone, anywhere
Consumer Goods & Daily Life
- Plastic
- Refrigerators,
microwaves, air conditioners
- Credit
cards
- Teabags,
bubble gum, nylon stockings
- Safety
razors, bras, Velcro
Entertainment & Media
- Radio,
movies, television
- Photocopiers,
videotapes, video games
- Personal
computers, email, websites, smartphones
Medicine & Biology
- Penicillin
and antibiotics
- Insulin
- Polio
and Hepatitis-B vaccines
- The
birth control pill
- Pacemakers,
Prozac, Valium, Viagra
And since 2000, the list has only accelerated: CRISPR gene
editing, AI assistants, mRNA vaccines, reusable rockets, 3D printing, solar and
wind at scale, drone delivery, streaming media.
This is what progress feels like to the ordinary
person. It’s not an abstract rise in GDP. It’s the astonishment of standing in
a grocery aisle with choices your great-grandparents couldn’t have named, let
alone afforded.
Mike the Chimp & Trump's Rise to Power in the Information Economy
Here’s Jane Goodall’s vivid account from My Life with the Chimpanzees, describing Mike’s breakthrough display with kerosene cans:
Mike became the alpha male by making more noise – and more threatening noise - than the other chimps.
Trump biographer Michael Wolff repeatedly and insightfully points to the fact that no one in this advanced stage information economy is more effective at getting and holding attention than Trump. And – Wolff argues – that really is the sum of his political theory: get and hold attention. What Trump has intuited is that attention is zero-sum and if he can grab attention, others don’t. The amount of information available has increased exponentially over the last half century but our attention has not, no matter how thinly we spread it.
Trump, like Mike the chimp, knows how to make the noises that most unsettle us, most get and keep our attention. And in an information economy, seizing attention is like seizing land in an agricultural economy: it gives you wealth, power and status.
“Mike’s rise to the number one or top-ranking position in the chimpanzee community was both interesting and spectacular. … At one time he even had appeared almost bald from losing so many handfuls of hair during aggressive incidents with his fellow apes. One day at camp, all at once Mike calmly walked over to our tent and took hold of an empty kerosene can by the handle. Then he picked up a second can and, walking upright, returned to the place where he had been sitting. Armed with his two cans Mike stared toward the other males… Gradually, he rocked more vigorously, his hair slowly began to stand erect, and then, softly at first, he started a series of pant-hoots… The cans… made the most appalling racket: no wonder the erstwhile peaceful males rushed out of the way… Mike’s use of the cans that made an unfamiliar and very loud, intimidating sound in his display was nothing short of brilliant.”
Mike became the alpha male by making more noise – and more threatening noise - than the other chimps.
Trump biographer Michael Wolff repeatedly and insightfully points to the fact that no one in this advanced stage information economy is more effective at getting and holding attention than Trump. And – Wolff argues – that really is the sum of his political theory: get and hold attention. What Trump has intuited is that attention is zero-sum and if he can grab attention, others don’t. The amount of information available has increased exponentially over the last half century but our attention has not, no matter how thinly we spread it.
Trump, like Mike the chimp, knows how to make the noises that most unsettle us, most get and keep our attention. And in an information economy, seizing attention is like seizing land in an agricultural economy: it gives you wealth, power and status.
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