One of the cooler things that I got to do was to work for Covey Leadership Center for a few years. I still feel really fortunate that I got to teach the 7 Habits of Highly Effective People seminar multiple times. (Quick people need to take it only once to get it. Those of us who are slower had to teach it multiple times.)
Habit 4 is Think Win-Win. Lots to it but one really powerful framing is in terms of the need for both courage and consideration.
If you are only considerate, inquiring about and respecting the other person's win without fighting for your own win, you will end up in lose-win relationships. They win, you don't.
If you are only courageous, articulating and defending your own win without regard for theirs, you will end up in win-lose or win relationships. You win, they don't.
There is too little time and too many people to put up with those relationships. I still find myself forgetting courage or consideration and need to pause to make things right.
Be considerate and insist that the folks in your life do the same. Or, if you'd rather, be courageous and insist that the folks in your life do the same. Either way it's a win-win.
Be a winner who surrounds yourself with winners.
Showing posts with label stephen covey. Show all posts
Showing posts with label stephen covey. Show all posts
22 May 2020
14 September 2019
Beyond Win-Win or Win-Lose into the Strange Mind of Donald Trump
Stephen Covey's 4th habit is the building block to relationships. It also gives us a way to better understand the danger of Trump.
Think Win-Win is how we approach others. It's a belief that relationships make things better for us and them, for you and me, whether the you is a romantic or business partner or simply a friend.
Covey's 5th habit is Seek first to understand and then to be understood. You have to understand their perspective and their win and then communicate your own. His 6th habit is Synergize which could be stated more clumsily as, Create a solution that will not just give you your win and them theirs but might actually result in something extra that neither of you could have anticipated, a solution that encompasses both of your wins in a manner that might actually create wins you hadn't anticipated - whether for you or people outside the relationship.
Back to the 4th habit of Think win-win, the approach to take into a relationship or even a quick encounter.
Think Win-Win is how we approach others. It's a belief that relationships make things better for us and them, for you and me, whether the you is a romantic or business partner or simply a friend.
Covey's 5th habit is Seek first to understand and then to be understood. You have to understand their perspective and their win and then communicate your own. His 6th habit is Synergize which could be stated more clumsily as, Create a solution that will not just give you your win and them theirs but might actually result in something extra that neither of you could have anticipated, a solution that encompasses both of your wins in a manner that might actually create wins you hadn't anticipated - whether for you or people outside the relationship.
Back to the 4th habit of Think win-win, the approach to take into a relationship or even a quick encounter.
To get to win-win, one needs both courage and consideration. You need courage enough to articulate and fight for your own win. You need consideration enough to listen and fight for the other's win.
If you have only courage but no consideration, you'll likely become either a win-lose person who must beat the other while getting your own win or simply a win person who doesn't care at all whether the other person gets a win or a loss as long as you get your win.
If you have only consideration but no courage, you'll likely become a lose-win person who takes on the role of martyr, simply swallowing your own needs and dreams and deferring to the needs and dreams of others.
I think one obstacle to win-win is that it isn't natural to both be willing for combat for our own win and willing for empathy to understand the other's win. We tend to toggle into either courage or consideration rather than try to encompass both.
Trump introduces a new variable in this model that I hadn't really considered before: the role of comparison or status. It takes him to a new and odd place.
Trump's trade wars seem to have played a factor in the fact that Germany and China's economies are now stuttering. Automobile production has fallen dramatically in Germany. China's growth has slowed. In response to these sorts of issues, bond markets suggest there is a higher probability of a global recession. None of this seems to deter Trump from his trade war.
Part of Trump's bulldoggery of course is related to the fact that Trump has never once admitted to a mistake of any kind. I suspect, though, that it actually points to something else that is so defining of Trump: his quest for status above all else. In the wake of the 9-11 tragedy he called in to announce that with the collapse of the World Trade Center, his building was now New York's tallest. There was a tragedy but it gave him more status and that was what he wanted to talk about. Trump cares less about living in time of antibiotics and internet than being the top dog and if he had to choose between being Attila to the Huns or middle-class guy in a wildly affluent future, he'd choose to be Attila. What matters most is to be at the top.
China's economy has grown more rapidly than ours for the last 20+ years. This makes perfect sense given their relative stage of economic development. (It takes the average Chinese all week to make as much as the average American makes by the end of the day Monday.) This contrast outrages Trump who wants to be better.
I get the very real sense that given the choice between winning less than China wins (for instance, our economy grows 3% and theirs grows 6%) or losing less than China loses (our economy contracts only 1% while China's economy contracts 3%), he would choose losing less. It doesn't matter nearly as much that we're winning as it does that our position is better than our rivals.
Trump's little graph is not about win-win or win-lose quadrants. It is simply this: we're doing better or worse than the other guy. Better can include a loss in real terms as long as our loss is not as bad as the other guy's loss.
The probability that the US economy tips into recession goes up every time Trump's Twitter Tourettes drives him to spew out trade war nonsense. Remarkably, the probability of recession still seems considerably less than 50%; recession within the year is unlikely. In any case, our economy will likely be doing worse in 2020 than it was in 2016 but China and Germany's economies will likely be doing even worse even than ours. The global economy doesn't matter to him. Our relative position does. I'm not even sure what to call Trump's mindset. (Who cares about winning as long as we're doing better than than the other guy?)
Trump's 2020 campaign slogan could simply be, "You should see the other guy."
24 May 2014
Covey's Lighthouse as a Symbol of Transition Rather Than Permanence
I used to work for Covey Leadership Center. Stephen Covey liked lighthouses. For him they were a symbol of stability. The lighthouse would faithfully stand there warning ships to stay away from the rocks, from danger.
For me, a lighthouse is instead a symbol of transition. It's not that people on boats can't come up to land. In fact, getting onto land is probably the whole purpose of the trip they've made by sea. The lighthouse instead of warning them to stay away signals that it's time for a transition. The lesson is, what has brought you this far won't work for the next stage of your travel. You'll have to get out of your ship and into a train or car or even onto your own two feet. You have options but the ship isn't one of them. You've reached land now and can't expect to float over this next bit.
This is what happens when you leave behind childhood for your teen years, when you leave the single life behind for the married life, become a parent ... well, so many transitions require us to get outside of ourselves and enter into something different, to become someone else.
Lighthouses aren't secrets. It's almost cliche to talk about how a life changes when you become a parent, or a grad student for instance. It's not hard to see a lighthouse. But the message of the lighthouse is not always so clear. Lighthouses don't warn you back to sea. They simply say that a transition is coming and you need to pay closer attention than you have. You even have your choice of new vessels; there are a variety of choices about how to navigate this new surface. You have a variety of choices but the vessel you've been in up until now is not one of them. Who you've been is no longer an option.
For me, a lighthouse is instead a symbol of transition. It's not that people on boats can't come up to land. In fact, getting onto land is probably the whole purpose of the trip they've made by sea. The lighthouse instead of warning them to stay away signals that it's time for a transition. The lesson is, what has brought you this far won't work for the next stage of your travel. You'll have to get out of your ship and into a train or car or even onto your own two feet. You have options but the ship isn't one of them. You've reached land now and can't expect to float over this next bit.
This is what happens when you leave behind childhood for your teen years, when you leave the single life behind for the married life, become a parent ... well, so many transitions require us to get outside of ourselves and enter into something different, to become someone else.
Lighthouses aren't secrets. It's almost cliche to talk about how a life changes when you become a parent, or a grad student for instance. It's not hard to see a lighthouse. But the message of the lighthouse is not always so clear. Lighthouses don't warn you back to sea. They simply say that a transition is coming and you need to pay closer attention than you have. You even have your choice of new vessels; there are a variety of choices about how to navigate this new surface. You have a variety of choices but the vessel you've been in up until now is not one of them. Who you've been is no longer an option.
22 August 2011
A Quick Self Inventory - Using Covey's Four Elements of Being Human to Identify What's Missing
Sometimes you're just off. You're not even sure why.
Stephen Covey argued that we are made up of four large parts: physical, social / emotional, intellectual, and spiritual. And if you divide our humanity into a different list or add to this one to make it work better for you, great. The point is, you can use this list - or some variant on it - to assess how you are doing, to inventory what is missing. Sometimes you feel like something is missing .Other times you just feel like there could be more. In any case, here's a place to start.
The drive for, and realization of, these needs does so much to define us and our happiness.
Stephen Covey argued that we are made up of four large parts: physical, social / emotional, intellectual, and spiritual. And if you divide our humanity into a different list or add to this one to make it work better for you, great. The point is, you can use this list - or some variant on it - to assess how you are doing, to inventory what is missing. Sometimes you feel like something is missing .Other times you just feel like there could be more. In any case, here's a place to start.
The drive for, and realization of, these needs does so much to define us and our happiness.
Physical - you are a biological creature. You might be feeling spiritual or mindful but there comes a time when all that matters is finding a toilet or tree to hide behind.
Eating poorly? Short of cash? Craving food, sex, alcohol ... This physical piece can be the most obvious of the missing pieces. And, of course, it can also be a diversion from what is really bothering us - people looking for food rather than esteem, sex rather than affection, ... well, you can fill in the rest.
Eating poorly? Short of cash? Craving food, sex, alcohol ... This physical piece can be the most obvious of the missing pieces. And, of course, it can also be a diversion from what is really bothering us - people looking for food rather than esteem, sex rather than affection, ... well, you can fill in the rest.
Social / Emotional - this is complex. Social is our relationship to others and emotional is our relationship to ourselves. Do we have friends or family who give us a safe place to be ourselves? People who support us and who we, in turn, support? People who cheer us and people who coach us, those who support and those who challenge?
Emotional needs are also complex but they might be defined by our self-talk as much as anything else. What is our internal narrator telling us? Is it nurturing or toxic? Is it reality based on dependent on denial and delusion?
Emotional needs are also complex but they might be defined by our self-talk as much as anything else. What is our internal narrator telling us? Is it nurturing or toxic? Is it reality based on dependent on denial and delusion?
Intellectual - this has to do with keeping our big brains occupied. What are we thinking about? What is structuring our consciousness? Are we focused only on things that are offered to us by media and tradition or are we able to create our way into unique thoughts and new learning?
Spiritual - this is the big one. What, finally, gives our life meaning? It could be traditional religion and its hopes and consolation. It could be a life of our own invention that we're creating in response to what we see as possible, exciting, or important. It is what gives us a sense of purpose, connects us to something bigger than our own life.
There is a great deal you can do with these four. For one thing, it might help you to understand what is missing is not what you've been focused on. Perhaps what you need isn't another intellectual challenge but instead a physical comfort - or vice versa. You might think that you're bored when you're actually lonely, hungry when you're bored, or think that your problems is that you're unable to make sense of what you're doing when in fact it is that you're unable to see how it matters, a failure that makes it nearly impossible for you to be engaged in it. Nothing is more frustrating, or fruitless, than trying to cure what ails you spiritually with physical needs or intellectual needs with the social. When you are feeling restless because your mind needs a new challenge, it's a bad idea to go visit familiar friends. When you are hungry, it's a bad idea to console yourself by reading new recipes. If you're lonely, don't try curing that by meditating. Identify what is missing and try to meet that need rather than distract yourselves from it. You can't always solve what's wrong with Ramen noodles or Netflix.
There is a great deal you can do with these four. For one thing, it might help you to understand what is missing is not what you've been focused on. Perhaps what you need isn't another intellectual challenge but instead a physical comfort - or vice versa. You might think that you're bored when you're actually lonely, hungry when you're bored, or think that your problems is that you're unable to make sense of what you're doing when in fact it is that you're unable to see how it matters, a failure that makes it nearly impossible for you to be engaged in it. Nothing is more frustrating, or fruitless, than trying to cure what ails you spiritually with physical needs or intellectual needs with the social. When you are feeling restless because your mind needs a new challenge, it's a bad idea to go visit familiar friends. When you are hungry, it's a bad idea to console yourself by reading new recipes. If you're lonely, don't try curing that by meditating. Identify what is missing and try to meet that need rather than distract yourselves from it. You can't always solve what's wrong with Ramen noodles or Netflix.
Covey suggested that you could use this checklist of four elements of being human to assess a job, for instance.
Physical: does your job pay you enough to live the life in the physical comfort that you want or need? Even if it does, you might still be unhappy if you don't like what it does to you socially or emotionally.
Social / Emotional: Do you feel good about the people you work with? Do you feel good about what you do? Even if you do, you might still be unhappy if you don't like what it does for you - or more likely fails to do for you - intellectually.
Intellectual: Are you learning enough to stay up with your field? Do you feel mentally challenged by your job? Is it engaging enough that you lose track of time or self as you do it? Finally, even if all three of these needs are met, your job may still not do it for you if it feels meaningless.
Spiritual: Imagine that you were paid enough, enjoyed your coworkers and were continually learning but every project you completed was looked at by your boss who then, with a smile, said "We can't use this," and simply threw your work away. After awhile, your work would seem meaningless and you'd lose heart.
Of course your job might not address all of these. Most of us for at least some part of our career find ways to address at least one of these needs outside of work. Sustaining happiness means finding some way to address these four needs.
This little framework doesn't solve problems but it can help you to focus on the right ones. And I find it is not a bad place to start when scratching my head about what to do next. An important step in problem solving is defining the problem. If one or more of these is missing, that's a problem. And if you could read this far and make sense of this, you can begin to make progress at addressing what is missing. And that might highlight the final important piece: faith that you and the ones around you are able to address these needs.
This little framework doesn't solve problems but it can help you to focus on the right ones. And I find it is not a bad place to start when scratching my head about what to do next. An important step in problem solving is defining the problem. If one or more of these is missing, that's a problem. And if you could read this far and make sense of this, you can begin to make progress at addressing what is missing. And that might highlight the final important piece: faith that you and the ones around you are able to address these needs.
08 November 2006
Lazy may not be your problem
“Sometimes we confuse work ethic with love of what you’re doing.”
- Jim Dietz, SDSU Baseball Coach, speaking of Tony Gwynn
When I taught Covey's 7 Habits of Highly Effective People seminars, folks would receive feedback about how well they did in each of the 7 habits. Invariably, people scored lowest on habit 3 - put first things first. At first blush, this suggested that they weren't driven enough, organized enough - didn't do enough to set and keep priorities. Years later, I don't see it that way.
Habit 1 is “be proactive.” Habit 2 is “begin with the end in mind” - articulating a compelling vision by which to live one's life. Habit 3 is to then “put first things first” - doing the things that support your vision. My own opinion is that breakdowns in habit 3 actually reflect problems with habit 2. If people have discovered or created a truly compelling vision, putting first things first will not be a problem. If they have a vision that comes from a sense of obligation instead, putting first things first will be a chronic problem.
Finding a sense of purpose that resonates is difficult work. If you think that you are not disciplined, you may find that you simply have not created a compelling vision for yourself. Compelling suggests that it is exciting, suggesting a possibility that captivates you. It also suggests that is credible to you - something that you see as possible, perhaps even probable.
Once you've truly found yourself, even you may have trouble stopping you.
- Jim Dietz, SDSU Baseball Coach, speaking of Tony Gwynn
When I taught Covey's 7 Habits of Highly Effective People seminars, folks would receive feedback about how well they did in each of the 7 habits. Invariably, people scored lowest on habit 3 - put first things first. At first blush, this suggested that they weren't driven enough, organized enough - didn't do enough to set and keep priorities. Years later, I don't see it that way.
Habit 1 is “be proactive.” Habit 2 is “begin with the end in mind” - articulating a compelling vision by which to live one's life. Habit 3 is to then “put first things first” - doing the things that support your vision. My own opinion is that breakdowns in habit 3 actually reflect problems with habit 2. If people have discovered or created a truly compelling vision, putting first things first will not be a problem. If they have a vision that comes from a sense of obligation instead, putting first things first will be a chronic problem.
Finding a sense of purpose that resonates is difficult work. If you think that you are not disciplined, you may find that you simply have not created a compelling vision for yourself. Compelling suggests that it is exciting, suggesting a possibility that captivates you. It also suggests that is credible to you - something that you see as possible, perhaps even probable.
Once you've truly found yourself, even you may have trouble stopping you.
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