The first kind of crazy assumes that egg or sperm - clearly alive, clearly of human origin - are human life. They are not. Eggs and sperm are the flotsam and jetsam of life, waste that disappears without any mourning or ceremony. Egg and sperm are disposable. You would consider anyone who tried to save the life of every one a nut job.
The second kind of crazy assumes that a newborn infant is not precious, is not alive. Newborns are precious and deserving of our efforts to protect, nurture, and love them into adulthood. And beyond.
The third kind of crazy? Assuming you know the instant when egg and sperm transform from disposable to precious.
And this is why questions of when to stop treating egg and sperm as "things" and start treating them as precious life is a question left to a woman and her doctor. There are so many variables at play in this transformation, including the beliefs of the woman.
A reminder that the first thing the MAGA folks did was to end Roe v Wade.
In Dobbs v. Jackson Women's Health Organization, the U.S. Supreme Court ruled on June 24, 2022, that the U.S. Constitution does not confer a right to abortion. The 6–3 ruling officially overruled both Roe v. Wade (1973) and Planned Parenthood v. Casey (1992). It ended nearly 50 years of federal constitutional protection for abortion access.
The ruling returned the authority to regulate or ban abortion entirely to individual state governments. About half of U.S. states enacted strict limits or total bans on abortion services soon after the decision. Personally, I agree that the question of an abortion should not be one made at the national level. Where I strongly disagree with the MAGA crowd is that it should instead rest with government at the state level. I believe it should rest instead at the level of individual.
Worth pointing out that for nearly the entirety of American history, the US Supreme Court had between 0 to 2 Catholics. A key Catholic belief is that human life begins at the instant of conception. Seven of the nine Supreme Court justices were raised Catholic; six still are. Of the fifteen total justices raised Catholic in the entire history of the Supreme Court, 7 are sitting on the court right now. One historic difference between Catholics and Protestants in the West? Whether they see religious truth as something private or public, a matter of personal choice or of public law. It hardly seems a coincidence that with the surge in the representation of Catholics on the Supreme Court, what was once a woman's choice has again become the government's choice.
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